Saturday, May 30, 2020

Is Jay Gatsby Great? A Few Thoughts

R:‬

‪I think not.  ‬

‪Nick comes to love Gatsby, the first person whom he has ever loved.  (he betrays women one way or another, looks down on less fortunate folk a la his father's advice). ‬

‪He learns that the rich, for whom he is the minor servant as a bond salesman, are nothing to write home about, or worse.  He learns to give up his moral superiority which he brags about at the start.  ‬

‪He idolizes Gatsby, a crook and maybe murderer, and makes him a romantic hero who keeps his love despite his defeat at the hands of the rich and in the end he learns how morally bankrupt the whole social scene he has been in is. And heads back to a better mid-America, not before singing a hymn to the American promise expressed in the beauty.  ‬

‪A story of how devotion can make a possible mensch out of a self-satisfied putz and moral snob.  Gatsby is not a realized character, but a creature of Nick's idolization, a product of his imagination, but /andcrucial as such to his transformation.  ‬

‪How Fitzgerald made this apparently slight story into a masterpiece that is routinely read as (bad) sociology, the American dream and all that, is amazing.  ‬

‪P: (as adapted and added to by me) 

‪Thanks for your smart and telling thoughts.‬

‪But I see the book differently.‬

‪Paradoxical greatness I think there is.‬

‪Nick's apparently naive judgment of Gatsby is at once an ironic ploy by FitzGerald to ridicule the twenties’ sweep into lavish prosperity leading to 1929. The title in this sense is mock-heroic with a moral judgment. ‬

‪Gatsby's economic and social rise is finally brought down by his quest to overcome aristocratic distance and class barriers since high society turns out to be worse than toxic. So, the novel has a dimension of social realism, evident in the irony of “great.”‬

‪Gatsby's relentless and ruthless pursuit of his ideal, Daisy who sounds like money, is fantastical in the scale of his ambition. His pursuit takes in his predatory first encounter with her at the pre-war party, his bootlegging hobbnobbing with the Jew, Arnold Rothstein, aka “Mr. Big,” aka “The Brain,” aka “AR,” aka here Wolfsheim, the lavish excesses of his  parties and, too, his aloofness from the constructed excesses of his Long Island life. ‬

‪Yet at the same time he is ennobled, “Great,” that is to say, by his quixotic quest for his own Dulcinea. It marks him to this extent in stark contrast to the wantonly destructive Buchanans and their ilk who smash things heedlessly and them move on, leaving their wreckage behind. He’s better, Nick says, than the “whole rotten bunch of them.”‬

‪Gatsby is great in his quest in a kind naive innocence that’s about him, a lack of intent to harm, an unintentional carelessness, opposite to Tom Buchanan's knowing and assaultive recklessness. ‬

‪Gatsby lives to fulfill a vision, however flawed that the Buchanans, bobbing on old money earned by an earlier generation, and those who profit effortlessly from the valleys of ashes, can’t begin to imagine. ‬

‪The green light idea ennobles Gatsby as a naïf, a fool and a visionary. All of that is in “Great.” But there’s no ennobling light for Tom, only dark, harsh condemnation.‬

‪Gatsby's character, which ordains his fate, is a salutary lesson about unbridled egotism for Nick through whose wisening eyes we see the story unfold. Through Gatsby Nick overcomes his father's advice not to judge. ‬

‪There’s this:‬

‪“Gatsby turned out all right at the end; it is what preyed on Gatsby, what foul dust floated the wake of his dreams that temporarily closed out my interest in the abortive sorrows and short-winded elations of men.”‬

‪And this:‬

‪... ...And as I sat there, brooding on the old unknown world, I thought of Gatsby’s wonder when he first picked out the green light at the end of Daisy’s dock. He had come a long way to this blue lawn and his dream must have seemed so close that he could hardly fail to grasp it. He did not know that it was already behind him, somewhere back in that vast obscurity beyond the city, where the dark fields of the republic rolled on under the night.‬

‪Gatsby believed in the green light, the orgastic future that year by year recedes before us...‬

‪Testament to the paradoxes of his greatness.‬

‪In sum, I’ve always thought that the novel does see a paradoxical greatness in Gatsby as he quixotically pursues realizing his dream of Daisy even as her meretricious emptiness is patent, that there’s a kind of romantic greatness in his commitment to his illusion of an ideal, just as, though Fitzgerald is more caustic about it, Don Quixote tilts at windmills and in his illusive romantic haze transforms his Dulcinea into a great beauty worthy of his absurd knightly chivalry.‬

‪Otherwise, all that’s left is a world of Sancho Panzas or a world of hangers on at Gatsby’s parties.‬

Tuesday, May 26, 2020

A Couple Of Brief Notes (now more) On Elizabeth Bishop’s Poem Filling Station

‪Filling Station   ‬

‪Elizabeth Bishop      ‬

‪Oh, but it is dirty!‬
‪—this little filling station,‬
‪oil-soaked, oil-permeated‬
‪to a disturbing, over-all‬
‪black translucency.‬
‪Be careful with that match!‬

‪Father wears a dirty,‬
‪oil-soaked monkey suit‬
‪that cuts him under the arms,‬
‪and several quick and saucy‬
‪and greasy sons assist him‬
‪(it’s a family filling station),‬
‪all quite thoroughly dirty.‬

‪Do they live in the station?‬
‪It has a cement porch‬
‪behind the pumps, and on it‬
‪a set of crushed and grease-‬
‪impregnated wickerwork;‬
‪on the wicker sofa‬
‪a dirty dog, quite comfy.‬

‪Some comic books provide‬
‪the only note of color—‬
‪of certain color. They lie‬
‪upon a big dim doily‬
‪draping a taboret‬
‪(part of the set), beside‬
‪a big hirsute begonia.‬

‪Why the extraneous plant?‬
‪Why the taboret?‬
‪Why, oh why, the doily?‬
‪(Embroidered in daisy stitch‬
‪with marguerites, I think,‬
‪and heavy with gray crochet.)‬

‪Somebody embroidered the doily.‬
‪Somebody waters the plant,‬
‪or oils it, maybe. Somebody‬
‪arranges the rows of cans‬
‪so that they softly say:‬
‪esso—so—so—so‬
‪to high-strung automobiles.‬
‪Somebody loves us all.‬

‪R:‬

‪The last line is wonderful.  An utterly surprising but perfect end.  It can mean, everyone is loved by someone including this unlovely bunch (a lovely idea even if not absolutely true), and someone up there must love us as we really need it.  And the earlier part is at once somewhat revolted, dismayed, etc. and also humorous, a nice mixture.  ‬

‪Me:‬

‪In the last verse the poet comes to see the station differently. “Somebody embroidered the doily” and “Somebody waters the plant.” That care at first isn’t apparent—just the opposite—but, still, not, it seems, without a touch of sardonicism: “or oils it maybe.” ‬

‪In the final lines the poet notes quite movingly how ‬

‪“...Somebody‬
‪arranges the rows of cans ‬
‪so they, softly say: ‬
‪esso—so—so—so”‬

‪So love is present here, in a woman’s touch‬.

‪The poet is moved to generalize: we all, each of us, have somebody who loves us. (We all don’t of course, but that’s what the poet here is moved to feel.) But who in this poem is this “somebody”? Mother and wife, likely, presumably. But, final bite, a woman who can’t be named the way “father” and “sons” can, rather just “somebody” in this man’s world of the filling station, but which is also a home.‬

‪Me: ‬

‪I wrote this to a friend about “somebody.”‬

‪.... I just more prosaically thought it was something about the depersonalization of the mother’s presence in this man’s world of the filling station and but that’s also a home, a depersonalization that’s ironically in inverse proportion to the only touches that give this world some loving, caring, softer “—so—so—so“ attention, a “woman’s touch” so to say, hence grace. So there’s some sardonicism in that too, at least as I read it....‬

‪Me:‬

‪A question might be whether “us all” is the collective all or means to specify us individually as in each of us. I plump for the latter and taking a page out of your approach to poetry I see it as the poet’s state of mind, obviously not empirically true, moved by the realization of the humble caring touches amidst all this single minded masculine mechanical preoccupation. ‬

‪I don’t myself see somebody as religious or theological as it links up with the previous somebody, a human someone, who has done these little domestic grace notes. ‬

‪Mind you I can see the possibility of a suggestion of a divine presence in that womanly, female, feminine, effort that basically remakes this world—the greasy, dirty filling station—into a better place. ‬

‪But isn’t there sardonic irony in that divinity, or less than divinity but still world remaking, as a depersonalized somebody—which also mind you has intimations of divinity— as opposed to the more specified “father” and “sons,” which also suggests the typical business name, “X and Sons,” but never daughters. ‬

‪P:‬

‪Well 'so-so-so'  seems to be a play on the brand name and a very clever imitation of a groom  calming horses, suggesting the way oil was  frequently added under the hood back in the day to calm car engines, capacity measured in horsepower, (time shift to  when cars were real cars with a temperamental throbbing engine as it thrummed away while being fueled in those pre switch-off and on ignition days.). The orderly display of Esso cans, neither the doing of the father bursting out of his costume suit nor of the greasy sons, implies control over what could be seen as the  urgent, barely contained power of car engines, smoothed by the lubricant. The irony throughout is the invisible presence of a caring female presence through the grace notes that both defy and feminise the brusque chaos of male industrial activity, as you mention above Itzik. ‬

‪Me:‬


‪Perceptive and well said.‬

‪I read the —so—so—so as fusing the brand name with what exactly somebody does in softening, calming and garnering something a little bit aesthetic out of the commercial environment, a kind of synthesis, if you will, of the masculine grease, dirt and mechanics and the feminine grace notes in action. ‬

Thursday, May 21, 2020

Short Note To A Friend On The Original (1950) Film Noir DOA

‪Just watched it, the first one with Edmund O’Brien.‬

‪It’s clearly noir. ‬

‪I don’t remember what point you offered it as exemplifying counter to my definition of noir.‬

‪It’s certainly a dark, fatalistic crime drama pervasively peopled by evil types, with a fated, inevitable, dark end. ‬

‪There are a couple of not so prominent femmes fatales. ‬

‪Mind you the nagging blonde secretary, no femme anything except an unlikable shrew whom O’Brien finally discovers he loves, drove me nuts: if my fate were to have to marry her I’d have gladly taken that poison. The big final love scene between them is for me a melodramatic low point in what’s otherwise a cracking good film.

‪The twist in this movie on the usual noir pattern is that the main guy is on the up and up and we see the noir from his  perspective as victim rather from the perspective of the poor guy who’s typically corrupted into crime by a bad “dame.”‬

Friday, May 15, 2020

The Pith Of Ruth Wisse’s Argument On The Dark Side Of Holocaust Education

‪Ruth Wisse: the dark side of Holocaust education ‬


https://tikvahfund.org/tikvah-may-2020/‬

‪Me to I:‬

‪I sent you the link to her talk: you may have seen it or if not you can watch it at your leisure.‬

‪As for my “report,” it’s wrapped up in questions I put to my wife who watched it separately from me as it happened.‬

‪“What about her main argument, that liberals and leftist others are using the Holocaust as proxy for universal hate and the Jews and others murdered by the Nazis as symbolic victims of hate in a whitewash of the particulars, all presented as an abstract, neutered event defining what is evil and what is good? ‬

The particulars include that it was Jews who bore the tragic brunt of a political campaign years in the democratic making in Germany, which, Wisse argues, would have, needed to, ought to have, taken political will to stand against it.


‪What about her argument that the abstract universalizing simplifications of good and evil and hatred distract us from the specifics of political anti Semitism then and now, now reborn on the further liberal left that bashes Israel at every turn and champions the Palestinians as colonially oppressed victims of Israeli white supremacy and apartheid? ‬


‪And what about her point that as this present Israel based iteration of political anti Semitism now informs much of the Democratic Party and the political left everywhere else, it takes political will to stand against it?”‬


‪End of report. ‬

Wednesday, May 13, 2020

What I Learned Once Around 2:47 A.M.

Me:

John Locke in his Second Treatise says that in the state of nature men share all the earth in common. He then says men own their own bodies. As such, they own the fruits of their labour. The fruit of their labour thus becomes their property. So that that portion of the commons that is the fruit of labour becomes the property of the labourer and, so, no longer part of the commons. Voila the institution of property.‬

‪The earth left by God to all men as the commons is to be cultivated, says Locke.‬

‪Therefore, labour and industry and acquisition—features of the natural right to property—are to be encouraged and, so, a cardinal obligation of the state, when men are deemed to agree to form a civil society, is to secure and protect that natural right to property. A virtue of labour, industry and acquisition in civil society is that all at least indirectly benefit from them. And, so, unlimited acquisition is to be encouraged. ‬

‪In the state of nature, there is no overriding authority to settle disputes, quarrels and warring among men, which spring from individuals’ competing visions of what their self preservation and right to property entail and apply to. Each man in the state of nature is a law unto himself, his own judge, jury and enforcer. Which leads finally to a Hobbesian state of all against all. ‬

‪So men are deemed to contract with each other to forgo a small portion of their liberty and submit to the limited but overriding authority of the state to secure and protect their natural rights, life, liberty and property. But unlike Hobbes’ sovereign, which is secularly absolute, Locke’s sovereign is constitutionally limited to that essential role. And if it breaches that role materially and consistently, citizens have the right, and even the duty, to revolt. No where in Hobbes does that right-become-duty exist, so almighty is his sovereign.‬

‪R:‬

‪Sounds correct to me,  Rousseau will have something to say about all that.‬

‪Me:‬

‪From what I learned on a different 2:47 am, Rousseau says men were benign in the state of nature, filled with amour soi, not amour propre. They were compassionate, gentle, sympathetic, sensitive and in tune with nature. And men at least kept some of that benignity in small rural communities that prefigured civil society. But in civil society natural man became corrupted by amour propre, as men lived closely by each other and competed with each other for glory, dominance and high regard in the gaze of others. ‬

‪Compassion was lost as men gloried in winning and strove ceaselessly to win. Therefore, “man is born free, but everywhere he is in chains," Rousseau argues. Moreover, the state represses the physical freedom that is man’s birthright and does nothing to secure the civil freedom for the sake of which he entered civil society. ‬

‪Rousseau’s answer, given that men will never either go back to the state of nature or even to the pre state small agrarian communities, is men achieving high freedom by agreeing to live in small communities, like perhaps his birth place, Geneva, and directly participating in their democratic governance, Rousseua’s version of the ideal social contract. ‬

‪For then, they contribute to the general will, which is the sum of their aggregate wills. And in obeying the general will, which turns aggregate wills into a sovereign collective will, which is a form of secular absolutism, which can be likened to Hobbes’ sovereign’s secular absolutism, man—and this foreshadows Kant—achieves the height of civic freedom in obeying a law he has prescribed unto himself. For Rousseau, this can only happen in small states and can’t happen with representative government because in that regime men delegate the individual participation necessary to the general will to others. The general will requires participatory democracy.‬

‪My only original thought in all of this is that the general will may be the answer to those who say Rousseau overall is inconsistent as between his lauding man in nature and his idea of the general will. For, as noted, with going back to nature or small agrarian states out of the practical question, men will only reclaim their freedom by means of the general will.‬

‪I have to confess never having read Emile. So maybe it stands against my one original thought. ‬

Sunday, May 10, 2020

Some Thoughts On Coriolanus

‪P:‬

‪I've read it, at last. Enjoyed it too. An intelligent tour de force. ‬


‪My first take is that it's about the power of rhetoric,  the muscle power displayed in lively and competitive syntactic jousts,  a celebration of the sinewy power of language as rooted in the cultural context. But like you, I don't read the play as an exploration or fresh examination of social class. Yea, the mob is fickle, the nobles are obnoxiously spiteful to the plebs etc, but that's just the given universe of the classical context, as received by Shakespeare and understood by his audience. ‬


‪The simplicity of Corialanus as a character enabled Shakespeare to construct a drama of speeches, but ones that were less political than in Julius Caesar. ‬


‪It steers clear of fate, but hinges on the singular flaw of unreflective pride vested in the protagonist. It examines the concept of superheroic talent, and the darkly egotistical traits that must go with it. ‬


‪The play seems to show that a military man cannot be machiavellian when he most needs to be. It does not explore the subtlies of politics as the central character is more centered on power assertion and than political manipulation. He's somewhat manic and regards status/position as more important than how he exercises his role as leader of society. Corialanus is more commander than ruler and thus a political washout. ‬


‪Like Othello, Corialanus is a general, able to give the state impressive wartime service, but unable to accommodate his instincts, strengths and motivational skills and to the state outside war. ‬


‪It's a morality play, maybe that's it too. ‬


‪I'd like to do some critical reading briefly. Most of all a live performance. ‬


‪You've given me something to go on anyhow. ‬


‪Me:‬


‪Thanks P. I as always enjoyed your spritely note. ‬


‪Here are a few thoughts. When Valeria says after the description of Coriolanus’ son chasing after the butterfly, catching it and releasing it, rinsing and repeating, till he “mammocks” the poor winged thing, “la, ‘tis a noble child,”(I, iii, 73), might Shakespeare be casting doubt on the value of such nobility, particularly as it’s embodied by Coriolanus? ‬


‪At a minimum, isn’t there ambiguity as to his nobility? On the personal side, he’s essentially the strong, silent type, wishing no praise, willing to let his martial excellence speak for itself. But at what cost that excellence? ‬


‪Do not Virgilia’s horror at the murderously mass letting of blood that flows as caused by the might of her husband’s arms and her relative speechlessness, counter-argue all the varied forms of talk that run the gamut of the rhetorical  spectrum, deflating all of it by implication? And do they not counter-argue the virtue of that excellence born at the cost of such blood of the other?‬


‪The enemy is the other to Coriolanus and from its wounded and dead bodies does his excellence spring. And, too, the plebeians are another other to him. Toward both, the rage, might and ultimately for the Romans against the Volscians the sanctified murderousness that pour out of him are the weeds, not garlands, of a distraught, diseased, fragmented, unformed soul, are they not?‬


‪He is at the manipulative mercy of his mother, formed by her, unable to resist her, and she not whole, so he is tragically less than whole. And as he is deformed, a human fragment, a “boy” in Aufidius’ goading, mocking telling, so then doesn’t Martius the child display the deforming disease of his young soul in the rending of the butterfly, a fragile thing of beauty, after repeatedly releasing it?‬


‪The child Martius, on the model of his father (and his grandmother),is the father of the man, it seems, he may well become. ‬


‪So, thus, after Coriolanus’ complicated agreement, on his mother’s irresistible appeals to him, to make peace with Rome, when he might be thought to have transcended what deforms and is unformed in him, does he not once more become easy meat, as his uncontrollable rage again unhinges itself, forAufidius’ calculated taunting rebukes. Volumina knows how “to get to” Corialanus. The Tribunes do. Aufidius does. Virgilia does not.‬


‪So, again, mightn’t it be asked, wherein does nobility lie?‬


‪Coriolanus exemplifies what then made Rome a great empire, but, big but, and perhaps more, the inhuman, wanton destructiveness inherent in the martial that made for that. ‬


‪There is so much abounding and astounding deceit and manipulation all around Coriolanus, so much empty and calculated, self seeking talk, so much bloodletting, wounding and slaying, so much corruption. Coriolanus is so unbounded and unbalanced, so unknown to himself, so ripe for being conned and manipulated. But yet, as against that foul abundance, there is such little place and presence for the one compassionate, fully formed in virtue, humane character, Virgilia, that I’m almost tempted to think the play could have been written by Thersites. ‬


‪Am I being too harsh in these judgments? ‬


Friday, May 1, 2020

One Dissenting Note On Shakespeare’s Coriolanus

‪I’ve come to Coriolanus late. Just last night in fact. I read it, watched a Stratford, Ontario production of it as filmed, then watched Marjorie Garber’s 1 hour 50’ lecture on and discussion about it to a combination night class of extension students and for credit students at Harvard.‬

‪Even with all that, I haven’t studied it: the play needs more close reading and disciplined thinking than I’ve done to come to at least some terms with it.‬

‪But here’s one heterodox thought about it.‬

‪The standard line on the play is that Coriolanus is  Shakespeare’s “most political play.” ‬

‪But I dissent.‬

‪I get the class issue between the plebeians and the patricians. ‬

‪I get the plebeians’ dire circumstances due lack of food, and the patricians’ corruption—the charging of usurious rates for corn, their surfeit of it.‬

‪I get the danger of Coriolanus as potential autocrat stripping the people of such power as they have and, so, the issue of republican governance versus autocracy.‬

‪I get how the many, the mob, the people, are fickle and easily manipulated.‬

‪I get how success in  politics requires dissembling.‬

‪And I see other issues too that sound in the political.‬

‪But they all seem to me subordinate to what I see as the play’s emphatically central focus, which is Coriolanus himself, his nature, his relation to all that’s around him—personal, political and events, his moral stature or lack of it, his great strengths and great weaknesses, the tragedy that attends him, the question of his nobility, if any, how he came to be who he is—on one hand, he’s a killing machine, a “thing,” in battle; on the other, he’s a mama’s boy. All the rest, what all else sounds in the political, is context for what, who and how he is and how he moves in his world, pregnant and substantial as that context is.‬

‪I can see the two Henry plays being arguably more thematically political with their central concern the making of a king as ruler. I’d argue that  Falstaff’s banishment Hal as King is more overtly, concretely, specifically and thematically political than any one thing in Coriolanus. ‬

‪I’m more than happy to be disagreed with.‬